What's your coin? Hear Jesus say to you, "Show me your coin." And give it over to Him. He wants to heal you.
Homilies and Stuff
Homily for the Twenty-eighth Sunday in Ordinary Time
Keep your wedding garment unstained. And if you do stain it (by sin), go to confession.
Easy act of contrition: "Lord Jesus, Son of God, have mercy on me, a sinner."
Pope Francis also says to go to confession. Click HERE to read it.
Homily for the Twenty-seventh Sunday in Ordinary Time
What can you do to cultivate the vineyard of your soul?
Homily for the Twenty-sixth Sunday in Ordinary Time
The parable of the two sons. One says he won't go work in the vineyard, but then does. One says he will, but then doesn't. Be the third son, who says he'll go, and then actually goes to do the will of the father.
Dangerous prayer: "God, I give you permission to speak to me and reveal to me what I need to change in my life to know and love you more. God, I give you permission to speak words to me that I don't want to hear right now. And give me the grace to make those changes."
Homily for the Twenty-fifth Sunday in Ordinary Time
The parable of the landowner and the workers. Let this parable offend you, so that it may challenge you, so that you may be converted, and so that Jesus may heal you.
Homily for the Twenty-forth Sunday in Ordinary Time
Wrath and anger are hateful things, yet the sinner hugs them tight (Sirach 27:30). Forgive, and you will be forgiven,
Click HERE for a better explanation of the parable on forgiveness by Jeff Cavins.
Homily for the Twenty-third Sunday in Ordinary Time
Fraternal correction. It's really hard, but sometimes we have to do it.
Homily for the Twenty-second Sunday in Ordinary Time
You duped me, O LORD, and I let myself be duped; you were too strong for me, and you triumphed (Jeremiah 20:7).
Homily for the Twenty-first Sunday in Ordinary Time
Installation Mass Homily (Bishop Crosby)
Homily for the Twentieth Sunday in Ordinary Time
Installation Mass Program
This coming Sunday, August 20, Bishop Crosby will install me as pastor of Regina Mundi parish in Hamilton at the 11:00am Mass (all are welcome). Many parishioners have never participated in such a ceremony, and have asked what it involves. Others have shared with me that they regret that they cannot be present for it. For those interested, the program for the installation Mass may be accessed by clicking HERE.
Homily for the Nineteenth Sunday in Ordinary Time
Homily for the Seventeenth Sunday in Ordinary Time
Homily for the Sixteenth Sunday in Ordinary Time
Homily for the Fifteenth Sunday in Ordinary Time
Homily for the Third Sunday in Easter
From St. Justin Martyr, First Apology, Chapters 66-67.
"And this food is called among us Εὐχαριστία [the Eucharist], of which no one is allowed to partake but the man who believes that the things which we teach are true, and who has been washed with the washing that is for the remission of sins, and unto regeneration, and who is so living as Christ has enjoined. For not as common bread and common drink do we receive these; but in like manner as Jesus Christ our Saviour, having been made flesh by the Word of God, had both flesh and blood for our salvation, so likewise have we been taught that the food which is blessed by the prayer of His word, and from which our blood and flesh by transmutation are nourished, is the flesh and blood of that Jesus who was made flesh. For the apostles, in the memoirs composed by them, which are called Gospels, have thus delivered unto us what was enjoined upon them; that Jesus took bread, and when He had given thanks, said, This do in remembrance of Me, this is My body; and that, after the same manner, having taken the cup and given thanks, He said, This is My blood; and gave it to them alone. Which the wicked devils have imitated in the mysteries of Mithras, commanding the same thing to be done. For, that bread and a cup of water are placed with certain incantations in the mystic rites of one who is being initiated, you either know or can learn.
And we afterwards continually remind each other of these things. And the wealthy among us help the needy; and we always keep together; and for all things wherewith we are supplied, we bless the Maker of all through His Son Jesus Christ, and through the Holy Ghost. And on the day called Sunday, all who live in cities or in the country gather together to one place, and the memoirs of the apostles or the writings of the prophets are read, as long as time permits; then, when the reader has ceased, the president verbally instructs, and exhorts to the imitation of these good things. Then we all rise together and pray, and, as we before said, when our prayer is ended, bread and wine and water are brought, and the president in like manner offers prayers and thanksgivings, according to his ability, and the people assent, saying Amen; and there is a distribution to each, and a participation of that over which thanks have been given, and to those who are absent a portion is sent by the deacons. And they who are well to do, and willing, give what each thinks fit; and what is collected is deposited with the president, who succours the orphans and widows and those who, through sickness or any other cause, are in want, and those who are in bonds and the strangers sojourning among us, and in a word takes care of all who are in need. But Sunday is the day on which we all hold our common assembly, because it is the first day on which God, having wrought a change in the darkness and matter, made the world; and Jesus Christ our Saviour on the same day rose from the dead. For He was crucified on the day before that of Saturn (Saturday); and on the day after that of Saturn, which is the day of the Sun, having appeared to His apostles and disciples, He taught them these things, which we have submitted to you also for your consideration."
Homily for Holy Thursday
Homily for the Third Sunday in Lent
Homily for the Fifth Sunday in Ordinary Time
"Indeed, the organic union in this body and the structure of the members are so compact that the member who fails to make his proper contribution to the development of the Church must be said to be useful neither to the Church nor to himself" (Vatican II Decree on the Apostolate of the Laity).